Bramble Hall?

Okay. Life intruded on my daydreaming for a hot minute, but I’m back and I’ve been thinking about this theoretical perfect country house of mine… and it has brought all kinds of problems to light.

First problem: I hadn’t done a watercolor painting since gradeschool, so this is no work of art. It’s the base of my idea, though.

A house–probably pale stone rather than red brick, now that I think about it–with a lawn and a drive in front of it, shaded by some trees, giving way to a vast oak forest. A herd of white deer live in the park, and with luck they like to graze the lawn so that they’re visible.

The second problem with me daydreaming about my own, ideal English country house is that I’m not at all sure I want it to be in England. I’m American, and I’ve traveled a little, and I know that for me, the US is the most comfortable place in the world. Specifically, the Pacific Northwest. The weather, as previously noted, has Cardiff winters and Majorca summers. While I often wish the summers could be a little wetter than they are, that’s difficult weather to argue with (from my viewpoint as a former Midwesterner, anyway, where the weather is unbearable 11.5 months of the year).

So: I’d rather have my estate somewhere here in Western Washington than in England, perhaps, which scuttles my idea of having the place surrounded by an oak forest. There just aren’t any oaks here. Nor any colorful maple trees, which would be my next choice. And there aren’t any historic hedgerows or dry stone walls, which are things I value and would like to see outside of the central part of my estate. So you see, I’m torn.

The last major problem with planning this estate is the reality of it. I am old and boring now, so I’m bothered by the question of how to make it pay for itself. I rather like the tenant farming system, which lets farmers be more or less their own people and keeps them out of the cities. At any point after that fell apart, estate owners had to be involved in unacceptable business ventures. Enclosure. Slavery. Bandit capitalism. Yuck. Country houses these days are kept afloat by the National Trust, in which case I understand that parts of the house and estate have to be open to the public, or by hosting weddings and things like that.

Weddings etc. seem intrusive. Is it possible to arrange things with the National Trust so that the house is really your own, but the grounds and outbuildings are open? That arrangement might not intrude on my daydreaming too badly.

So. I’m going to gird the loins of my imagination and try to just enjoy the dreaming, here. Next post: the lay of the land at ?Bramble Hall?, my ideal English country house.

Mulling Over the Country House

As I type this, it is raining steadily outside and there is even the occasional rumble of thunder, which is unusual for the Puget Sound area. We’ve had a lot of warm, sunny days recently, which makes us think of our summers, and that makes the rain extremely welcome. People who haven’t lived in Seattle know that it rains here “a lot” (only 44 inches a year where we are, but it’s always slow rain), but don’t know that we typically go 90 days without any precipitation at all in the summer. When we moved here, my husband did a little research and pronounced that we had “Cardiff winters and Majorca summers.” Which sounds pretty nice, to me.

Weather like this puts me into dreaming mode, especially in the springtime when things are leafed out like this, dreaming about my theoretical country house.

Being American, and being a native Midwesterner, it might seem strange to hear that I’ve lived in several places with country-house-like estates near them. When we lived in Illinois we were near Allerton Park, which has a “big house” and lots of outbuildings situated on 1,500 acres of wooded land. It has a walled garden, a series of formal gardens (including a fabulous peony garden), gardeners’ bothies, and follies. It was built by Robert Allerton, a banking magnate and consummate Anglophile, in the 1920s and 30s. It is absolutely delightful.

We were also within striking distance of Ewing Manor, a neo-Tudor mansion and gardens plus a recreation of the Globe Theater, in which a Shakespeare festival is held every summer. This is a far smaller estate than Allerton, but extremely beautiful and built with much love.

Now, in the Puget Sound area, we have the Bloedel Reserve. This 150-acre property contains a 2-mile walking trail through both a Pacific Northwest woodland and a series of informal gardens. There’s a guesthouse, a gatehouse, a picturesque sheep shed, and a reveal of the main house and its reflecting pond that always makes me say “I have never seen a place so happily situated.” Monty Don visited it for American Gardens, and when I go I always make a point of sitting on the bench by the reflecting pool that he sat on.

Walking around these places makes me appreciate just how insanely wealthy the builders of England’s big country houses were. America had obscene wealth in the early 20th century (it still has it), with oil and railway and newspaper barons amassing ridiculous fortunes and building ridiculous houses which, sadly enough, tended to be torn down when their owners could no longer afford them. America just never had the social structure to keep them up–and I mean that as a good thing, democracy and all, though it’s sad that we couldn’t keep so many beautiful estates somehow, some way, for some public purpose.

Walking through Bloedel, and previously while walking through Allerton (and touring the house once, during a special weekend when it was open), I think about the public purposes that big houses often served, and which they rightly were expected to serve. I’ve noted recently that they were expected to hold season fetes as well as conventions for various organizations. I often feel that their libraries and gardens should have been open to the public, and indeed, they sometimes were. People should have been housed in all those bedrooms and fed by those enormous kitchens… and that is where my dreaming about “shoulds” trails off into reality.

Country houses were 1. Built on the backs of enslaved people. Let’s never forget that. And, 2. Upheld a class system that Americans have always consciously seen as anathema (whether or not American social class is really as fluid as we’d like to think is, of course, ripe for discussion). You were not invited for a fancy dinner unless you’d been born Somebody. You did not hunt. You did not fish. You (probably) did not frolic in the pleasure gardens. Fetes and benefits were held at the pleasure of The Family. The library and cabinet of curiosities were nearly always reserved for friends. People who lived in the cottages and gatehouse and bothies were employees, and hard driven. “Service” in the UK was like being in the military–it was your whole life, and you did nothing but serve.

So anyway. These are weights we all carry on our backs when we dream about life in the English country house. And yet…

I think I’d like a Georgian pile, because wouldn’t we all. I’d like it to have a long gallery, good for hanging pictures and also for walking in on rainy days. I’d like it to have a huge library, absolutely lined with bookshelves and populated in the center by lots of good squashy sofas and armchairs. I’d like it to have a museum or cabinet of curiosities, too, because the Enlightenment Gallery at the British Museum is my favorite museum exhibit, ever.

Beyond that I don’t have special wishes for the interior of the house. Plenty of bedrooms, a big dining room, and an absolute warren of pantries and sculleries and still rooms and closets, I suppose. I am a hobbit at heart.

And outdoors, a few formal gardens but mostly a small park surrounded by a forest of oaks, among which live a herd of white deer. I am very specific on this. If I get to dream about my house it’s old oak trees and white deer. I don’t care to hunt or fish, I just want to see them stray across the lawn in the early morning, when it’s misty and the first light is just touching the oak leaves. Because that deep-green tapestry, the complexity of its repetition and depth of its color? That’s what the inside of my mind looks like.

And that’s how my ideal country house looks, too.

The Housekeeper’s Tale by Tessa Boase

The Housekeeper’s Tale: The Women Who Really Ran the English Country House by Tessa Boase

This is a book I read a while ago, and which I can’t stop thinking about.

“Downstairs” nonfiction is a particular favorite of mine–I’ve read lots of books about the lives of servants in country houses, which will provide a lot of blogging fodder here–but this one haunts me.

I describes what is known about the life stories of a handful of housekeepers, some of whom pop up in other books I read (such as The Long Weekend by Adrian Tinniswood) and some of whom I’ve never heard mention of before, not for themselves, not for their employers, and not for the houses in which they served.

If you like Downton/Gosford style glamor, this is not the book for you. This is instead an intensely real domestic history, quoting the womens’ own diaries when possible and pointing out, in a way that a narrative sympathetic to their situation would not, how the circumstances of their lives wore them down.

Because they are worn down, every one. The position of housekeeper has always seemed to me to be the choice one available to women in service, with its authority, salary, and private room, but in actual fact the plush positions were as rare as the truly prosperous houses–that is to say, vanishingly rare. Housekeepers could stay in their positions for decades, but when they couldn’t do their work anymore, they became A Problem–and you know how people tend to deal with Problems.

If this doesn’t sound like appealing reading to you, well, it isn’t, quite. It isn’t glamorous and it feels a lot like rubbernecking at the misfortunes of others, but I do think that this kind of narrative is important. These people were real, there were far more of them than of the gentry they served, and their experiences and treatments cast a keen light on human nature in all its unchanging faults. Reading this book is an exercise both in facing reality and in creating empathy.

And I think, if you read it, it will haunt you, too.

Pentiment

Oh boy oh boy, am I excited to share THIS one.

Okay. This video is age-restricted, so to watch it you’ll have to click through to YouTube… which is a shame, because it’s the announcement trailer for the most exciting game I’ve played in a long time: Pentiment.

In Pentiment, you play Andreas Mahler, an artist finishing his journeyman year in one of the few remaining monastery scriptoriums in Europe, in the early 16th century. The whole game is rendered in the style of manuscript illustrations, characters’ speech bubbles use the fonts they would have used at the time (Italians use Humanist hands, everyday people speak in Miniscule, and the very important people at the Abbey speak in Gothic… there are more delightful speech-bubble surprises, but I’ll let you discover them yourself). You access the game’s interface features through Andreas’ own book, which is full of illustrated marginalia. Perhaps best of all, you are–within time limits–free to do, or not do, whatever you want within the setting of Tassing, a small town in the Bavarian alps, and its nearby abbey.

The game reminds me of The Excavation of Hobb’s Barrow, in that there is a storyline which the game more or less forces you to follow. It’s very different from Hobb’s Barrow, though, because the choices you make affect the story going forward. A murder–actually a series of murders–that you must solve force you to decide how you’re going to spend your limited time to investigate them, and (hopefully?) bring the true culprit to light.

And that is the devil in the details of this game. You can play through the whole game without catching on to certain suspects at all. Moreover, until the end you aren’t sure whether you were right or not. There are a variety of people you can accuse of the crimes, and for each it’s possible to build up a strong enough case that they will be executed based on testimony you provide. The village is small, the abbey is smaller, so that person being alive or dead makes a big difference–both to the community and, for me anyway, to your own conscience.

Here’s a video that isn’t age-restricted, fortunately.

The age restrictions are due to a certain amount of gore–on my third playthrough, I discovered that it is possible to actually watch the executions, and there are other on-screen deaths–and to the characters discussing very matter-of-fact parts of life. I have an adolescent daughter and wouldn’t have minded playing with her, but true littles likely wouldn’t understand, and might be frightened by the gore (it is, by the way, also possible to look away during the executions, which is what I usually did).

Content-wise, the people who wrote this game truly understand all the wonderful weirdness of the 16th century, and it’s clear that they wrote the game at least partially with education in mind. The changing status of the monasteries in the early 16th century is at the forefront of the game and the characters’ minds; even the way time is reckoned changes in the course of the game. There is an anchoress, there is a Wicker Man, there is a lot of talk of old Pagan practices. There are also a number of mini-games in which you get to “practice” traditional skills like forging iron and spinning with a distaff.

Perhaps the most unnerving aspect of the game–aside from the sometimes terrible consequences of your own choices–is that what you say to people matters, and the game lets you know when it matters. It’s a cold, sinking feeling when, in the middle of a long conversation, you throw out a careless response and the game throws the “This Will Be Remembered” notification at you. Eeeeeeeeek!

Anyway. Pentiment is available for Xbox and Steam, and I strongly recommend it. SUCH a great game. Hard to believe it has seen the light of day, given what the gaming industry is probably like, but I sincerely wish to see more games like it.

Anonymous blue-and-white, and W.T. Copeland

All right all right, let’s wrap up this tour of my odds-and-bobs collection of blue-and-white ware.

So far we’ve established that it’s a various lot, including many patterns by several different makers. The more I think about it, the more I wish there was a way to contact the original German seller and ask how such a collection came into existence. I suppose the answer is “flea markets,” but we’ll never really know.

Several of the pieces, sadly, do not have a potter’s mark on them, but are merely impressed with “Made In England.”

This sauce boat is the first of them. It is in good condition, making me feel pretty sure it’s from the second half of the 20th century, and its pattern has the same ’30s-’40s “picture book” feel of so many Myott pieces. It has no identifying marks, though, so I don’t know how to research it, even to find the name of the pattern.

Too, there is this curious cup and saucer set that I shared in my post on Myott Bros. The pattern is clearly supposed to be The Hunter, which they printed, but a closer look reveals that it has been completely redrawn. The cup has the anonymous Made In England mark on its bottom, while the saucer has no mark at all.

This sugar bowl did not come in the German lot–I bought it at TJ Maxx circa the year 2000. I wanted to feature it, though, because it has the Made In England mark on the bottom, but also because it is an example of why the “Detergent Proof” marks on other pieces from the 1960s are interesting. Real transferware has its pattern printed on before it’s glazed. The glaze then protects the pattern from washing and other wear, thus the promise detergent-proof.

This piece, though, has the pattern (the classic Willow pattern) printed on top of the glaze. It must be a cheaper method of production, and certainly one which lots of modern ceramic manufacturers use, not least of all Corelle. Because the pattern isn’t below the glaze, I don’t know if this sugar bowl even counts as “transferware,” but I infer that at some point–circa the 1960s or slightly before–some manufacturers were using above-the-glaze printing methods that did come off with detergent. Goodness.

Let’s get that bad taste out of our mouths by ending with the one piece in this collection with a truly interesting provenance: this plate, in the Hanging Gardens of Babylon pattern by W.T. Copeland, who bore the standard of Spode china after Josiah Spode’s death.

Lovers of Blue and White say that this pattern was first registered in 1898 as part of a series of the seven wonders of the ancient world, and first impressed in 1901.

The history of Spode is long and winding. You can read a brush-up on it at The Potteries’ page on W.T. Copeland & Sons. Long story short, a mark very similar to this mark is show on their page, but spans a vast number of possible dates. The piece they show with this mark dates from circa 1894 – 1940, they say, though reading through the history of the company makes me think that a mark reading “W.T. Copeland & Sons” could have been used anywhere between 1867, when Copeland’s sons joined the business, through to 1970, when the company changed its name back to Spode.

As with all my pieces, this plate does not appear to be very old, so I think it was likely printed near the end of Copeland’s time. An example of this very plate is the only piece from the Seven Wonders series that is listed on Lovers of Blue and White. I therefore draw the (uneducated) conclusion that this particular pattern enjoyed a run as a sort of “advertising” piece for the company, much like the small Wedgwood pitchers I shared last week.

In recent years, Spode has begun to rerun old patterns in limited shapes, mostly plates and mugs, as their Blue Room series. When I pick up the blue-and-white transferware thread again, it will be about the Blue Room pieces in my possession. I hope you’ve enjoyed this little ramble through the Spode alternatives, though. See you next time!

Wood & Sons and Barker Bros

Okay, back to blue and white china.

Among my collection–which I bought on eBay 15+ years ago from a German seller–is a cup and saucer made by Wood & Sons.

I think this is, in essence, a lovely pattern, though the production of the pieces is oddly ham-fisted. If you look closely at the cup you’ll see that the leaves of its upper border have been cut off to make room for the design on the lower portion, which has also been clipped in places. What the heck, guys?

This page shows the various marks associated with Wood & Sons, and reveals that my piece dates from after 1960, the “Detergent Proof” guarantee giving it away. This doesn’t surprise me; like all these pieces it is in great shape, with a bright color and no crazing. Clearly not Very Old.

I also have one piece by Barker Bros. Ltd. I’m disappointed to say that the Potteries.org web page on them doesn’t include a likeness of this piece’s mark, however, because it guarantees the piece Detergent Proof, I assume it’s from the ’60s or later, like the previous piece. I’m really glad that I’m able to appreciate my blue-and-white ware just for its general loveliness, rather than its age or value…

Anyway: the depiction, of hurdle-making, makes me particularly happy. I watch Gardener’s World, where Monty Don is always talking about the hurdles he uses as temporary fencing, and we’ve been watching The Edwardian Farm in the evening (or was it on The Victorian Farm? We just watched that, too) in which Alex Langlands gets a lesson in hurdle-weaving. I also follow a Twitter account called @copseworker, who cuts the rods traditionally used to make hurdles. So for this particular design, I feel that I have my hands on the ropes, as it were. Firmly enough on the ropes to see that these are not traditional hazel hurdles. Oh well!

I’ll wrap up this post here. Tomorrow’s will be the last about the odds & bobs in my collection, encompassing the lowest (Made In England and nothing else) and the highest (which will be a surprise). Hope you’ve enjoyed looking at these pieces as much as I have. See you then.

The Long Weekend by Adrian Tinniswood

Let’s take a break from blue-and-white china to talk about a book I’ve just finished (because I finished a book, hooray!): The Long Weekend: Life in the English Country House, 1918-1939 by Adrian Tinniswood.

This is a lovely–and brief–recap of things that are known to have happened in the long country-house weekends so beloved of novels and costume dramas about the first half of the twentieth century. If you’re interested in that sort of thing, the book will be a hazy wonderland of imagined scenes, mostly pleasant, and also a firming-up of various vague impressions you’d had about how they worked. For example, while the book describes a house party in which an orchestra played Handel’s Water Music from a barge in the center of a lake while fireworks burst over the heads of guests in 18th-century fancy dress, it also tells you–makes sure you know for sure–that only married women could request breakfast in bed, that an average weekend went from Friday afternoon to Sunday morning but that shooting parties were often Monday-Friday, and that in most houses one was expected to tip the servants before one left.

It also firms up my vague impression, or maybe not so vague, that country houses used to fill the roles of not only hotels, but of convention centers. The “squirearchy” and gentry were expected to host not just village fetes for holidays, but gatherings of various societies.

If, rather than costume dramas, you like to read about the real people of the 20th century–the Mitfords and Woolfs and Sackville-Wests, or maybe the housekeepers who kept their lives running–you’ll see lots of familiar faces, too. All of those names, plus houses you’ve heard of before.

All in all this was a lovely book to wander through, and I think it’ll eventually be good for a reread. Much recommended for Anglophiles.

Myott Transferware

Hello hello everyone! Welcome to a new week. Here in the Pacific Northwest we’ve had the second coldest April on record, but temperatures are set to reach the mid to upper 70s by the end of the week (those are July temperatures, here!) I am in the thick of springtime gardening, but before I head out there, I’ll share with you some more pieces from my little museum of transferware.

Last time, I shared the Wedgwood lusterware jugs. This time, I’ll share the Myott transferware.

Fifteen years ago (or so), I bought a mixed lot of blue and white transferware on eBay. It shipped from Germany, interestingly, and contained pieces from several different Staffordshire firms, but by far the best represented was Myott.

Myott doesn’t have a Wikipedia entry, but it does have a Collector’s Club, the website of which details what is known about the company’s history. Long story short, it was founded in 1898 by the Myott brothers, was acquired a couple of times, and shut down operations 93 years later.

It made all kinds of traditional English ceramics, as well as a lot of Art Deco pieces in the first half of the twentieth century. It is still widely available on eBay and, in my opinion, still pretty cheap. I think their designs are lovely.

First up: this cute little creamer, in the pattern The Hunter:

This one is conveniently dated with the year, 1982. Not an old piece. The design, to me, looks like a picturebook illustration from the 1930s or 1940s, but what do I know.

I’m following this with a teacup and saucer which don’t have any marks at all, though the pattern is clearly supposed to be The Hunter:

This cup and saucer are an interesting pair. On the saucer, the hunter and his dog are in the same attitudes as on the creamer, but painted in more detail–it’s a different work of illustration. On the cup, the hunter appears on the other side (ugh sorry, just can’t bring myself to edit more pictures) lifting his gun, while his dog points. Are these two pieces an earlier design, from which Myott’s The Hunter was copied, or did someone in the eighties or later take the trouble to copy Myott?

Moving on: the pride of my collection, a real chocolate pot in Myott’s Country Life pattern:

I can’t tell you how excited I was, at the time, to find a blue-and-white chocolate pot. I had read Vanity Fair and was captivated by the image of Becky Sharp, at that time Mrs. Crawley, spending the morning in bed drinking chocolate and reading (gasp!) novels. I tried it myself and got bored, but oh well.

Country Life pieces are plentifully available; a multicolor edition seems to have been released in the 1980s, and it’s available in black too. My mixed lot happened to contain the soup plate above, too.

A Myott pattern which is less plentiful but which I really love, is Tonquin, of which I have a soup plate:

I mean, look at it. High Victorian. It incorporates a willow tree–which was nostalgic by the Victorian era, I think–as well as a lush floral border, reminiscent of the Victorian era’s best-selling transferware pattern, Asiatic Pheasant. This plate is in such good condition that it must be quite new, but the design seems older.

Lastly, I have a set of four teacups and saucers in Myott’s pattern Royal Mail.

These pieces, again, are in great shape, which suggests they’re new, though the mark is very different from the 1982 cup and saucer at the beginning of this post. As with The Hunter, the style of the picture makes me think of old picture books–Mike and the Steam Shovel, maybe, or Make Way for Ducklings.

I hope you’ve enjoyed this little tour through my (very) little collection of Myott. I have a couple of pieces from other companies to show you in the coming days before moving on to the more numerous makers in my collection.

Toodloo!

Wedgwood’s Fallow Deer

Okay. Let’s try this blogging thing again.

When last we spoke, I’d lobbed Charles Lamb’s essay Old China at you, with promises of talking about blue-and-white china soon. That’s a rich vein of blog content for me, so let’s get going.

I’d like to start with a small collection of jugs I acquired only this winter, and which aren’t even straight blue-and-white. They’re Wedgwood’s pattern Fallow Deer, which I discovered at the same time I was watching the Balmoral-heavy season of The Crown, and which inspired a LOT of daydreaming about having my own Scottish hunting lodge–a terribly luxurious one–and how this pattern would be on all of the dishes for the dining room.

The pattern in question is that of the second, third, and fourth jugs along the top row. As you see it’s transferware mixed with lusterware, a combination I hadn’t been completely conscious of before.

Here’s a close image of the larger blue jug, showing the titular fallow deer. Aren’t they beautiful? Deer are a classic motif for hunters, but they also run deep into the mythology of Britain. Historically, they were believed to be the fairy’s cattle–beloved of the Fair Folk–and hunting them was fraught with dangers.

Here’s the mark on the bottom of the jug, if you’re interested. For what it’s worth, while this pattern does come in both blue and brown, and all the shapes that one expects from Victorian dishes (though I don’t know that the pattern is Victorian, and I think these jugs certainly aren’t), these tiny jugs seem to be the only pieces that have the lusterware highlights on them. They are also far and away the easiest to find and buy; eBay, where I got mine, is awash with them, while the actual dishes are rather rare and very expensive. So expensive that I was put off buying anything else in the collection, fortunately.

The jugs come in two sizes. Here is the smaller, almost tiny enough for a doll. Or a breakfast tray, I guess.

They come in brown with copper highlights, too. I have always only collected blue transferware, but long ago a woman who thought she knew (did she, though?) asserted that you can mix patterns as long as they’re the same color, or colors as long as they’re the same pattern, so I went for it. I do think it looks nice beside the blue and silver versions, and would be great for a hunting lodge. Because we’re all concerned with furnishing our hunting lodges, right?

I didn’t buy a small version of the brown jug, but I did end up with this small jug, also the “Etruria & Barlaston” line by Wedgwood, whatever that means. I love plum transferware and have always flirted with the idea of collecting it. This pattern of ships at harbor is so lovely, too.

Here’s the mark on the bottom of that one.

So there are my little Wedgwood lusterware jugs. I think they must be of new-ish manufacture (?), and made as a sort of advertisement for Wedgwood (?), because as I said there are no other pieces in the Fallow Deer pattern that have lusterware highlights. There are plates with gold rims, and pieces without. I’ve seen fruit bowls, soup tureens, and all kinds of interesting shapes in this pattern–which does make me think it enjoyed popularity at the height of Victoriana. Maybe I’ll research it one day. For now, I hope you’ve enjoyed the pictures as much as I enjoyed taking them. Toodloo!

Old China by Charles Lamb

I hope you’ll forgive me for posting a blog entry that consists wholly of an essay written by someone else, but I’m about to start going on about blue transferware, and this seems a fitting introduction. Charles Lamb is a charming essayist and I was assigned to read this one when I was an English major.

~~~~~~

I have an almost feminine partiality for old china. When I go to see any great house, I inquire for the china-closet, and next for the picture gallery. I cannot defend the order of preference, but by saying, that we have all some taste or other, of too ancient a date to admit of our remembering distinctly that it was an acquired one. I can call to mind the first play, and the first exhibition, that I was taken to; but I am not conscious of a time when china jars and saucers were introduced into my imagination.

I had no repugnance then–why should I now have?–to those little, lawless, azure-tinctured grotesques, that under the notion of men and women, float about, uncircumscribed by any element, in that world before perspective–a china tea-cup.

I like to see my old friends–whom distance cannot diminish–figuring up in the air (so they appear to our optics), yet on terra firma still–for so we must in courtesy interpret that speck of deeper blue, which the decorous artist, to prevent absurdity, has made to spring up beneath their sandals.

I love the men with women’s faces, and the women, if possible, with still more womanish expressions.

Here is a young and courtly Mandarin, handing tea to a lady from a salver–two miles off. See how distance seems to set off respect! And here the same lady, or another–for likeness is identity on tea-cups–is stepping into a little fairy boat, moored on the hither side of this calm garden river, with a dainty mincing foot, which in a right angle of incidence (as angles go in our world) must infallibly land her in the midst of a flowery mead–a furlong off on the other side of the same strange stream!

Farther on–if far or near can be predicated of their world–see horses, trees, pagodas, dancing the hays.

Here–a cow and rabbit couchant, and co-extensive–so objects show, seen through the lucid atmosphere of fine Cathay.

I was pointing out to my cousin last evening, over our Hyson (which we are old fashioned enough to drink unmixed still of an afternoon) some of these speciosa miracula upon a set of extraordinary old blue china (a recent purchase) which we were now for the first time using; and could not help remarking, how favourable circumstances had been to us of late years, that we could afford to please the eye sometimes with trifles of this sort–when a passing sentiment seemed to over-shade the brows of my companion. I am quick at detecting these summer clouds in Bridget.

“I wish the good old times would come again,” she said, “when we were not quite so rich. I do not mean, that I want to be poor; but there was a middle state;”–so she was pleased to ramble on,–“in which I am sure we were a great deal happier. A purchase is but a purchase, now that you have money enough and to spare. Formerly it used to be a triumph. When we coveted a cheap luxury (and, O! how much ado I had to get you to consent in those times!) we were used to have a debate two or three days before, and to weigh the for and against, and think what we might spare it out of, and what saving we could hit upon, that should be an equivalent. A thing was worth buying then, when we felt the money that we paid for it.

“Do you remember the brown suit, which you made to hang upon you, till all your friends cried shame upon you, it grew so thread-bare–and all because of that folio Beaumont and Fletcher, which you dragged home late at night from Barker’s in Covent-garden? Do you remember how we eyed it for weeks before we could make up our minds to the purchase, and had not come to a determination till it was near ten o’clock of the Saturday night, when you set off from Islington, fearing you should be too late–and when the old bookseller with some grumbling opened his shop, and by the twinkling taper (for he was setting bedwards) lighted out the relic from his dusty treasures–and when you lugged it home, wishing it were twice as cumbersome–and when you presented it to me–and when we were exploring the perfectness of it (collating you called it)–and while I was repairing some of the loose leaves with paste, which your impatience would not suffer to be left till day-break–was there no pleasure in being a poor man? or can those neat black clothes which you wear now, and are so careful to keep brushed, since we have become rich and finical, give you half the honest vanity, with which you flaunted it about in that over-worn suit–your old corbeau–for four or five weeks longer than you should have done, to pacify your conscience for the mighty sum of fifteen–or sixteen shillings was it?–a great affair we thought it then–which you had lavished on the old folio. Now you can afford to buy any book that pleases you, but I do not see that you ever bring me home any nice old purchases now.

“When you come home with twenty apologies for laying out a less number of shillings upon that print after Lionardo, which we christened the ‘Lady Blanch;’ when you looked at the purchase, and thought of the money–and thought of the money, and looked again at the picture–was there no pleasure in being a poor man? Now, you have nothing to do but to walk into Colnaghi’s, and buy a wilderness of Lionardos. Yet do you?

“Then, do you remember our pleasant walks to Enfield, and Potter’s Bar, and Waltham, when we had a holyday–holydays, and all other fun, are gone, now we are rich–and the little hand-basket, in which I used to deposit our day’s fare of savory cold lamb and salad–and how you would pry about at noon-tide for some decent house, where we might go in, and produce our store–only paying for the ale that you must call for–and speculate upon the looks of the landlady, and whether she was likely to allow us a table-cloth–and wish for such another honest hostess, as Izaak Walton has described many a one on the pleasant banks of the Lea, when he went a fishing–and sometimes they would prove obliging enough, and sometimes they would look grudgingly upon us–but we had cheerful looks still for one another, and would eat our plain food savorily, scarcely grudging Piscator his Trout Hall? Now, when we go out a day’s pleasuring, which is seldom moreover, we ride part of the way–and go into a fine inn, and order the best of dinners, never debating the expense–which, after all, never has half the relish of those chance country snaps, when we were at the mercy of uncertain usage, and a precarious welcome.

“You are too proud to see a play anywhere now but in the pit. Do you remember where it was we used to sit, when we saw the battle of Hexham, and the surrender of Calais, and Bannister and Mrs. Bland in the Children in the Wood–when we squeezed out our shillings a–piece to sit three or four times in a season in the one-shilling gallery–where you felt all the time that you ought not to have brought me–and more strongly I felt obligation to you for having brought me–and the pleasure was the better for a little shame–and when the curtain drew up, what cared we for our place in the house, or what mattered it where we were sitting, when our thoughts were with Rosalind in Arden, or with Viola at the Court of Illyria? You used to say, that the gallery was the best place of all for enjoying a play socially–that the relish of such exhibitions must be in proportion to the infrequency of going–that the company we met there, not being in general readers of plays, were obliged to attend the more, and did attend, to what was going on, on the stage–because a word lost would have been a chasm, which it was impossible for them to fill up. With such reflections we consoled our pride then–and I appeal to you, whether, as a woman, I met generally with less attention and accommodation, than I have done since in more expensive situations in the house? The getting in indeed, and the crowding up those inconvenient staircases, was bad enough,–but there was still a law of civility to women recognised to quite as great an extent as we ever found in the other passages–and how a little difficulty overcome heightened the snug seat, and the play, afterwards! Now we can only pay our money, and walk in. You cannot see, you say, in the galleries now. I am sure we saw, and heard too, well enough then–but sight, and all, I think, is gone with our poverty.

“There was pleasure in eating strawberries, before they became quite common–in the first dish of peas, while they were yet dear–to have them for a nice supper, a treat. What treat can we have now? If we were to treat ourselves now–that is, to have dainties a little above our means, it would be selfish and wicked. It is the very little more that we allow ourselves beyond what the actual poor can get at, that makes what I call a treat–when two people living together, as we have done, now and then indulge themselves in a cheap luxury, which both like; while each apologises, and is willing to take both halves of the blame to his single share. I see no harm in people making much of themselves in that sense of the word. It may give them a hint how to make much of others. But now–what I mean by the word–we never do make much of ourselves. None but the poor can do it. I do not mean the veriest poor of all, but persons as we were, just above poverty.

“I know what you were going to say, that it is mighty pleasant at the end of the year to make all meet–and much ado we used to have every Thirty-first Night of December to account for our exceedings–many a long face did you make over your puzzled accounts, and in contriving to make it out how we had spent so much–or that we had not spent so much–or that it was impossible we should spend so much next year–and still we found our slender capital decreasing–but then, betwixt ways, and projects, and compromises of one sort or another, and talk of curtailing this charge, and doing without that for the future–and the hope that youth brings, and laughing spirits (in which you were never poor till now,) we pocketed up our loss, and in conclusion, with ‘lusty brimmers’ (as you used to quote it out of hearty cheerful Mr. Cotton, as you called him), we used to welcome in the ‘coming guest.’ Now we have no reckoning at all at the end of the old year–no flattering promises about the new year doing better for us.”

Bridget is so sparing of her speech on most occasions, that when she gets into a rhetorical vein, I am careful how I interrupt it. I could not help, however, smiling at the phantom of wealth which her dear imagination had conjured up out of a clear income of poor–hundred pounds a year. “It is true we were happier when we were poorer, but we were also younger, my cousin. I am afraid we must put up with the excess, for if we were to shake the superflux into the sea, we should not much mend ourselves. That we had much to struggle with, as we grew up together, we have reason to be most thankful. It strengthened, and knit our compact closer. We could never have been what we have been to each other, if we had always had the sufficiency which you now complain of. The resisting power–those natural dilations of the youthful spirit, which circumstances cannot straiten–with us are long since passed away. Competence to age is supplementary youth; a sorry supplement indeed, but I fear the best that is to be had. We must ride, where we formerly walked: live better, and lie softer–and shall be wise to do so–than we had means to do in those good old days you speak of. Yet could those days return–could you and I once more walk our thirty miles a-day–could Bannister and Mrs. Bland again be young, and you and I be young to see them–could the good old one shilling gallery days return–they are dreams, my cousin, now–but could you and I at this moment, instead of this quiet argument, by our well-carpeted fireside, sitting on this luxurious sofa–be once more struggling up those inconvenient stair-cases, pushed about, and squeezed, and elbowed by the poorest rabble of poor gallery scramblers–could I once more hear those anxious shrieks of yours–and the delicious Thank God, we are safe, which always followed when the topmost stair, conquered, let in the first light of the whole cheerful theatre down beneath us–I know not the fathom line that ever touched a descent so deep as I would be willing to bury more wealth in than Croesus had to purchase it. And now do just look at that merry little Chinese waiter holding an umbrella, big enough for a bed-tester, over the head of that pretty insipid half-Madona-ish chit of a lady in that very blue summer-house.”